THE GUR LANGUAGES OF NORTHERN GHANA

                                                    

                                                           (At the Tamale-Gurugu fire festival)

The Gurs migrated from several places. They are found within the Northern parts of Ghana, Togo, Burkina Faso and the Ivory Coast. In Burkina Faso, they form the majority of the people. The Mossi language is the most widely spoken Gur language in Burkina Faso.

They speak different but related languages. Their languages extend as far as into all the neighbouring countries bordering Ghana. Most of their languages are not well known and called small languages because they are spoken in very small towns with very few populations including Kamara, Vagla, Safalba, Templima, Birifor, Lobi, Nankani, Deg, Ntrubo, Chala, Hanga etc. Further studies about this group of people will be dealt with in subsequent topics. We shall be taking the tribes under this ethnic group and study their histories.

The Gur could be further divided into three main ethnic groups: Mole-Dagbon, Gurma and the Gurunsi (Grushi). The Mole-Dagbon languages are spoken in mainland Dagbon and they have a common ancestor Naa-Gbewa. The Mole-Dagbon languages are very similar to each other and the languages under them are Dagbanli, Nanumli, Mampruli, Kusaal, Dagaare and Mossi. Mossi is the primary Mole-Dagbon language spoken in the Burkina Faso.

Other dialects broke off from the major Mole-Dagbon languages and we will still include them under the Mole-Dagbon family. They are Hanga from Dagbanli, Kamara and Safalba from Mampruli, Birifor, Lobi and Nandom from Dagaare.

The next group is the Gurma languages that look like the Mole-Dagbon languages except they may have a different ancestry. That is to say their history or their ancestor is not the same as the Mole-Dagbon languages. Some are within the northern regions of Ghana whereas the Ntrubo, Kotokoli (Temba) and Mo are within the southern regions. So we can separate them as Northern-Gurma, Western Gurma and Southern-Gurma. Northern Gurma would be Vagla, Templima, Sissaala and Mo. Southern Gurma would be Kotokoli, Basari, Ntrubo, Chala, Kabyle, Loso etc. Kokomba is very much related to Basari which is a southern Gurma language. Kokomba has also influenced Bimoba a lot. Bimoba is an Eastern-Gurma language but then, Kokomba could be viewed as a partially Southern Gurma language and partially Eastern-Gurma language.

Bimoba may be quite an interesting language as it has extensive Mole-Dagbon borrowings especially from Mampruli. The language is originally nothing like Mampruli but constant borrowings has made it look like Mampruli, Kusaal and even Dagbanli so we may say Bimoba is partially Gurma and partially Mole-Dagbon.

The last group would be the Gurunsi or Grushi languages. Gurunsi simply means those who speak Gurune. Gurune is the language of the Frafras and the term Gurunsi currently encompasses the languages spoken within the Gurunsi territory. Kasem is a language isolate that is to say it is nothing like any language spoken in Ghana but then the Frafras in a bid to bridge the gap between the Kasina and them; intermarried with the Kasina and with time, they developed a new language called Nankani which is a blend of Kasem and Gurune thus to some extent, Nankani ensures that Kasem is included as a Gurunsi language. And the Sissaala and Builsas have borrowings from Kasem which links them all up. So then, the mainland Gurunsi languages are Gurune, Nankani, Nabit, Talni, Kasem and Buli.

So the Gur language group would be: Mole-Dagbon, Gurma (Southern, Western and Northern) and Gurunsi (Grushi). They include the Dagaaba (a.k.a Dagaati), Dagomba, Mamprusi, Nanumba, Templima, Kusasi, Kokomba, Lobi, Sissaala, Builsa, Kasina, Frafra, Mossi, Kamara (Larabanga), Haŋa, Safalba, Vagla, Bimoba, Birifor, Ntrubo (Delo), Kotokoli, Mo and others. And below is the pronominal and numerical system of some selected Gur languages for comparison of languages.


Dagbanli

Mampruli

Birifor

Dagaare

Bimoba

Kusaal

N/Mani

N/Ma

N/Asin

N/Ma

N/Mɛ

M/Mam

A/Nyini

I/I

Fu/fu

Fu/fu

A/fini

Fu / ’f

O/O

O/O

O/O

O/O

O/wuo

O/O

Ti/Ti

Ti/Ti

Si/tĩi

Ti/Atii

Ti/Tim

Ti/Tinam

Yi/yi

Yi/yi

Yi/Yin

Yɛ/Yaa

Yi/Yim

Yi/Yinam

Bɛ/Bɛ

Bɛ/Bɛ

Ba/Abal

Bɛ/Bal

Ba/Ba

Ba/Bama

 

Dagbani

Dagaare

Kusaal

Kamara

Mampruli

Safalba

Bimoba

Ndaam

Bonyin

Yinne

Yinni

Yinni

Kpanleri

Yen

Ayi

Ayi

Ayi

Ayi

Ayi

Ayi

Ŋaanle

Ata

Ata

Ata’

Ata

Ata

Ata

Ŋanta

Anai

Ana

Anaasi

Anaasi

Anaasi

Anaasi

Ŋanna

Anu

Anu

Anu

Anu

Anu

Anuu

Ŋaanu

Ayuɔbu

Ayuab

Ayɔɔbɔ

Ayobu

Ayobu

Ayɔbe

Ŋanluob

Ayopɔin

Ayopɔin

Ayɔ’pɔi

Ayopoi

Ayopoi

Ayopoi

Ŋanluɔle

Anii

Anii

Anii

Anii

Anii

Anii

Ŋannii

Awei

Awai

Awai

Awai

Awe

Awãi

Ŋanyia

Pia

Pei

Piiga

Pia

Pia

Pie

Piik


Comments

  1. Tsɔlɔ Owula Huniah, please ofainɛ. Ebe like if you dey speak Konkomba you dey Unnerstan Dagbanli, Mampruli and Nanun. In fact if memory serves in fact the mandatory female hairstyle and language is Likpakpam as the Konkomba call their languagein the palace at Yendi (Chiare) and Bimbilla. The BɛKpakpam are the autochthones and Land Chiefs ( tɛŋdana or utindaan) of the Dagbamba. It is said the BɛKpakpam are the mother of the Dagbamba. I believe Konkomba/ Bassari should be referenced alongside the MoleDagbanli languages. TsɛFio ojɛmra lo?

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